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What we must begin with is the question: How can a beginning be formed? This - at least - is a formal requirement for all sciences, and for philosophy in particular, and that there is nothing that must find a place for it in it that does not occur with proof.
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When the beginning is from what should be posed, nothing has been proven yet, for we have not yet fallen within the scope of the outcome, of what is being mediated, or established through something else. And in our approach to the beginning of what we have to deal with what is direct. Other sciences have an easy side in this regard. Their topic is already before us. And so in geometry - for example - there is a beginning that has formed because there is a space or a point. Here there is no place to prove a thing because its existence is something that is directly recognized.
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Lectures on the philosophy of religion: The Philosophy of Religion
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Lectures on the philosophy of religion: Spiritual Religion
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E£110.00
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E£110.00
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E£110.00
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E£110.00
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What we must begin with is the question: How can a beginning be formed? This - at least - is a formal requirement for all sciences, and for philosophy in particular, and that there is nothing that must find a place for it in it that does not occur with proof. |
The higher is also the deepest, and in it the separate moments are grouped together in the subsequent pigmentation of the subjective unity, the need for the interconnectedness that characterizes directness is eliminated, and the separate moments are returned to the subjective unity. |
This book is the companion piece to The Eternal Now and The New Beinشg. This is the most profound and important book of the three. Very readable (in contrast to acedemic theology) because these sermons were delivered live. Definitely Spirit-guided ministry. This work is very important in helping us to understand the difference between small spirit and large Spirit. |
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ISBN |
977-6010-38-5 | 978-977-384-303-8 | 977-6010-66-0 | 978-977-6010-28-8 |
Author |
Georg Wilhelm Friedrich Hegel | Mejahed Abdelmeaim mejahed | Georg Wilhelm Friedrich Hegel | Paul Tillich |
Translator |
Mejahed Abdelmeaim mejahed | Mejahed Abdelmeaim mejahed | Mejahed Abdelmeaim mejahed | Mejahed Abdelmeaim mejahed |
illustrator |
Mejahed Abdelmeaim mejahed | |||
Original Language |
English | English | English | English |
Language |
Arabic (Translated) |
Arabic (Translated) English |
Arabic (Translated) | Arabic (Translated) |
Format |
Paperback | Paperback | Paperback | |
Publishing House |
Maktabet Dar El Kalema Publishing House | Maktabet Dar El Kalema Publishing House | Maktabet Dar El Kalema Publishing House | Maktabet Dar El Kalema Publishing House |
Number of Pages |
190 | 164 | 142 | 188 |
Product Dimensions |
20.5×13.5×0.8 | 20.4*12.8*0.8 | 20×14×0.5 | 20×13.5×1 |
Product Weight |
178 gm | 190gm | 142 gm | 166 gm |
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Reidar Thomte's Kierkegaard's Philosophy of Religion is an excellent read for students beginning their study of one of the "greats" of the nineteenth and twentieth century philosophy. Thomte directly appropriates Kierkegaard's insightful language and discussion of theological and philosophical issues that stimulated him, all of which are still alive and well today.
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What we must begin with is the question: How can a beginning be formed? This - at least - is a formal requirement for all sciences, and for philosophy in particular, and that there is nothing that must find a place for it in it that does not occur with proof.
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