Paul Tillich’s Die religiöse Lage der Gegenwart is one of the most important of the many attempts which have been made in modern Germany to achieve the orientation of thought and life in the new world of the twentieth century. It is not a book about the religion of the churches but an effort to interpret the whole contemporary situation from the point of view of one who constantly inquires what fundamental faith is expressed in the forms which civilization takes. Tillich is more interested in the religious values of secularism, of modern movements in art, science, education, and politics than in tracing tendencies within the churches or even in theology. Back of this book is the conviction that modern civilization is not only on trial but that it has been judged and found wanting and that in the struggle for a new world more is at stake than the discovery of new political and economic organizations which will enable the West or humanity, for that matter, to survive a while longer. The book is an earnest and profound attempt to discover where we stand and to ascertain whether there are creative forces at work in the catastrophes of the time.
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