The New Being

The separation of religion from the subject manifests itself in the emergence of an actual will. In the will I am an actual and free being, and I present myself against the subject as another, in order to represent it with myself by removing it from that state of separation.

The Philosophy of Humanistic Ethics vs. The Philosophy of Authoritarian Ethics

The Philosophy of Subjective Ethics vs. The Philosophy of Objective Ethics

Anthropology

The Heritage of Humanistic Ethics Philosophy

The Philosophy of Ethics and Psychoanalysis

WHAT IS RELIGION ? by Paul Tillich, Translated by Mejahed Abdelmeaim mejahed, combines three works originally written in German, one of which was published in 1925. The two works in the final third of the book were presented to meetings of Kant-Gesellschaft in 1919 and 1922, and may now be found mainly in Gesammelte Werke volumes I and IX...

The world houses people equally with natural things. When the world is thus treated as a gathering or even a gathering of natural things, it is not conceived as nature, and we do not understand that it is something that is in itself a holistic system, a system of regulations and arrangements, especially laws.

This is the first of two volumes of the only English edition of Hegel's Aesthetics, the work in which he gives full expression to his seminal 

A companion piece to The Concept of Anxiety, this work continues Søren Kierkegaard's radical and comprehensive analysis of human nature in a spectrum of possibilities of existence. Present here is a remarkable combination of the insight of the poet and the contemplation of the philosopher.

In The Sickness unto Death, Kierkegaard moves beyond anxiety on the mental-emotional level to the spiritual level, where--in contact with the eternal--anxiety becomes despair. Both anxiety and despair reflect the misrelation that arises in the self when the elements of the synthesis--the infinite and the finite--do not come into proper relation to each other. Despair is a deeper expression for anxiety and is a mark of the eternal, which is intended to penetrate temporal existence.

Berdyev's life was nothing but a triangular struggle against the aristocratic environment in which his family belonged and lived in it, against the revolutionary Marxist environment in which he lived during his first youth and against the orthodox environment in which he lived a mature period in a certain sense.