Book's

Berdyev's life was nothing but a triangular struggle against the aristocratic environment in which his family belonged and lived in it, against the revolutionary Marxist environment in which he lived during his first youth and against the orthodox environment in which he lived a mature period in a certain sense.

A classic in its own time...The original self-help treatise that has inspired countless numbers of men and women throughout the world. Learn how love can release hidden potential and become life's most exhilarating experience. In this fresh and candid work, renowned psychoanalyst Erich Fromm guides you in developing your capacity for love in all its aspectsromantic love, love of parents for children, brotherly love, erotic love, self-love, and love of God. Read by a professional narrator...

The Philosophy of Humanistic Ethics vs. The Philosophy of Authoritarian Ethics

The Philosophy of Subjective Ethics vs. The Philosophy of Objective Ethics

Anthropology

The Heritage of Humanistic Ethics Philosophy

The Philosophy of Ethics and Psychoanalysis

Repetition means getting our cognitive and moral bearings not through prompted remembering, but quite unexpectedly as a gift from the unknown, as a revelation from the future. Repetition is epiphany that sometimes grants the old again, as new, and sometimes grants something radically new.

A person has needs in life, and the needs are arranged and gradual, some of them are basic and necessary, some of them touch his physical needs, and they are the ones that preserve his survival and presence in life, and some affect the mental and psychological side, and they help in his advancement, progress and creativity.

An examination of the Old Testament and later Jewish writings explores the evolution of the basic concepts of God, Man, history, sin, and repentance, and demonstrates the relevance of traditional beliefs in the contemporary world

The thesis of the book is that modern man, freed from the bonds of pre-individualistic society, which simultaneously gave him security and limited him, has not gained freedom in the positive sense of the realisation of his individual self.

Freedom, though it has brought him his independence and rationality, has isolated him, and made him anxious and powerless.

This isolation is unbearable and the alternatives he is confronted with are either to escape from the burden of this freedom into new dependencies and submission, or to advance to the full realisation of positive freedom which is based on the uniqueness and individuality of man.