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Antigone Now
Evald Flisar

Antigone Now

E£85.00

Antigone begins with The two sons of Oedipus, Eteocles and Polyneices, who are fighting for the kingship of Thebes. Both men die in the battle. Their successor, Creon, decides that King Eteocles will be buried, but Polyneices, because he was leading a foreign army, will be left on the field of battle. Antigone, his sister, buries him anyway.

Antigone is caught burying Polyneices and is condemned to death. Her fiance and Creon's son, Haemon, learns about this and tries to convince Creon to change his mind. It's only then that the seer Tiresias appears. After a long discussion, he finally persuades Creon that the gods want Polyneices buried. By then it's too late Antigone has hung herself, Haemon kills himself when he finds her, and Creon's wife kills herself when she learns about her son.

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Contemporary aesthetic studies
Hassan Yousof

Contemporary aesthetic studies

E£110.00

A person has needs in life, and the needs are arranged and gradual, some of them are basic and necessary, some of them touch his physical needs, and they are the ones that preserve his survival and presence in life, and some affect the mental and psychological side, and they help in his advancement, progress and creativity.

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    Where to Start and What to Ask : An Assessment Handbook
    Susan Lukas

    Where to Start and What to Ask : An Assessment Handbook

    E£170.00

    As a life raft for beginners and their supervisors, Where to Start and What to Ask provides all the necessary tools for garnering information from clients. Lukas also offers a framework for thinking about that information and formulating a thorough assessment. This indispensable book helps therapeutic neophytes organize their approach to the initial phase of treatment and navigate even rough clinical waters with competence and assurance.

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      Epistemology of Religious Experience
      abdu Kassab abd elqudous

      Epistemology of Religious Experience

      E£130.00

      In this clear and provocative account of the epistemology of religious experience, William P. Alston argues that the perception of God-his term for direct experiential awareness of God-makes a major contribution to the grounds of religious belief. Surveying the variety of reported direct experiences of God, Alston demonstrates that a person can be justified in holding certain beliefs about God on the basis of mystical experience.

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