Concept of Tampering in Philosophy and Art
This book is a cry of protest against those who rejoice at the death of ideas and doctrines and declare in a foolish trance that existentialism is dead
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This book is a cry of protest against those who rejoice at the death of ideas and doctrines and declare in a foolish trance that existentialism is dead
Antigone begins with The two sons of Oedipus, Eteocles and Polyneices, who are fighting for the kingship of Thebes. Both men die in the battle. Their successor, Creon, decides that King Eteocles will be buried, but Polyneices, because he was leading a foreign army, will be left on the field of battle. Antigone, his sister, buries him anyway.
Antigone is caught burying Polyneices and is condemned to death. Her fiance and Creon's son, Haemon, learns about this and tries to convince Creon to change his mind. It's only then that the seer Tiresias appears. After a long discussion, he finally persuades Creon that the gods want Polyneices buried. By then it's too late Antigone has hung herself, Haemon kills himself when he finds her, and Creon's wife kills herself when she learns about her son.
The subject of fiction has received clear interest from many philosophers, both idealists and empiricists. We will depart from the subject of our studies if we try to follow the opinions of modern philosophers in this regard
"This book has won a firm fan. Ideal for teachers as well as students . . . In an increasingly multicultural world, this is an essential read for anyone wanting to know about religion. Loads of pictures and photos make this easily the best book of its kind." —Jon Hancock, children's book buyer for Borders UK
"This book has won a firm fan. Ideal for teachers as well as students . . . In an increasingly multicultural world, this is an essential book for anyone wanting to know about religion. Loads of pictures and photos make this easily the best book of its kind." —Jon Hancock, children's book buyer for Borders UK
One of the masterworks of twentieth century Jewish scholarship was Louis Ginzberg's Legends of the Jews, or, more accurately, Legends of the Bible... For scholars, Ginzberg's book is a monumental work of research. But for the general reader, it is a gateway into a world, a world where the imagination roamed and the spirit was free... The Bible will never be the same for you again, if you do.
(Rabbi Jack Reimer South Florida Jewish Journal.)
Forty years in the wilderness transformed Hebrew slaves into the Jewish people. In the long wandering to the promised land, much happened that the Bible did not record. Volume Three collects the legends about events that occurred during the exodus, events of struggle and anger, and of wonder and awe.