The History of Christian Thought
Why would you read about the history of Christian thought? If you are Christian yourself, it helps you to understand about thinkers and the faith of the generations.
0.27 kg - 0.828 kg
Why would you read about the history of Christian thought? If you are Christian yourself, it helps you to understand about thinkers and the faith of the generations.
This book is an attempt to define the public assets of individual psychology. It is at the same time acts as a display for the practical application of these principles, the individual continues daily, not only with the world or those around him, but with the organization for his personal life as well..
The late Carl Rogers, founder of the humanistic psychology movement, revolutionized psychotherapy with his concept of client-centered therapy. His influence has spanned decades, but that influence has become so much a part of mainstream psychology that the ingenious nature of his work has almost been forgotten. Houghton Mifflin is delighted to introduce this preeminent psychologist to the next generation with a new edition of this landmark book.
This concept of the Christian pilgrimage has its origins in the Exodus of the Jews from ancient Egypt, but it has changed and adapted with the passing centuries. In medieval times millions of pilgrims spent months traveling across Europe to visit holy cities and shrines, and today a modern revival has blurred the lines between pilgrimage and tourism and made places such as Iona, Taize and Santiago di Compostella contemporary meccas.
Carl Rogers was a stubborn warrior when he entered many battles - battles in the field of treatment of income with scientific medicine and psychiatry, who tried to prevent psychologists from treating patients..
Gerali consistently gives practical advice and suggestions on how to more effectively minister to adolescent guys. The beauty of this book is in the way Gerali's longtime involvement in youth ministry infects every element of the book....This book is an invaluable tool and should find its way onto the bookshelf of anyone involved in ministry to adolescents. (YouthWorker Journal)
This book is both a testament to a great thinker and a still vital strand of thought in the comprehension and critique of the modern organized world. It is essential reading for younger scholars and a radical reminder for those steeped in the tradition of a critical theory of society.