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0.142 kg - 300 kg
Sometimes Laziness has its own Reward
Children can understand the importance of listening to others when they see how one proud insect learns her lesson in a most of unfortunate way.
Man creates masterpieces of literature and art, but he does not want to be satisfied with this, but rather he wants to understand what is behind his creativity.
The higher is also the deepest, and in it the separate moments are grouped together in the subsequent pigmentation of the subjective unity, the need for the interconnectedness that characterizes directness is eliminated, and the separate moments are returned to the subjective unity.
What if imagination and art are not, as many of us might think, the frosting on life but the fountainhead of human experience? What if our logic and science derive from art forms, rather than the other way around? In this trenchant volume, Rollo May helps all of us find those creative impulses that, once liberated, offer new possibilities for achievement. A renowned therapist and inspiring guide, Dr. May draws on his experience to show how we can break out of old patterns in our lives.
Sometimes Laziness has its own Reward
For Hegel, thought is not philosophical if it is not also religious. Both religion and philosophy have a common object and share the same content, for both are concerned with the inherent unity of all things. Hegel's doctrine of God provides the means for understanding this fundamental relationship. Although Hegel stated that God is absolute Spirit and Christianity is the absolute religion, the compatibility of Hegel's doctrine of God with Christian theology has been a matter of continuing and closely argued debate. Williamson's book provides a significant contribution to this ongoing discussion through a systematic study of Hegel's concept of God.
The normal, eternal, absolute idea - in its eternal existence - in and of itself - is God in his eternity or eternity before the creation of the world, and outside the world.
The main characteristic here is subjectivity as a self-determining force - and this subjectivity and rational power that we have met before in the form of the one who has not yet been defined within himself and whose goal - as it appears in the realm of reality - is in this the most specific thing possible.
The separation of religion from the subject manifests itself in the emergence of an actual will. In the will I am an actual and free being, and I present myself against the subject as another, in order to represent it with myself by removing it from that state of separation.
The world houses people equally with natural things. When the world is thus treated as a gathering or even a gathering of natural things, it is not conceived as nature, and we do not understand that it is something that is in itself a holistic system, a system of regulations and arrangements, especially laws.
