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Sometimes Laziness has its own Reward
Children can understand the importance of listening to others when they see how one proud insect learns her lesson in a most of unfortunate way.
Antigone begins with The two sons of Oedipus, Eteocles and Polyneices, who are fighting for the kingship of Thebes. Both men die in the battle. Their successor, Creon, decides that King Eteocles will be buried, but Polyneices, because he was leading a foreign army, will be left on the field of battle. Antigone, his sister, buries him anyway.
Antigone is caught burying Polyneices and is condemned to death. Her fiance and Creon's son, Haemon, learns about this and tries to convince Creon to change his mind. It's only then that the seer Tiresias appears. After a long discussion, he finally persuades Creon that the gods want Polyneices buried. By then it's too late Antigone has hung herself, Haemon kills himself when he finds her, and Creon's wife kills herself when she learns about her son.
Sometimes Laziness has its own Reward
Girls are more than just sugar and spice. We’ve all figured that out. What we haven’t figured out completely is how they’re wired, why they do the things they do, how the world around them affects their choices and opinions, and what that means for youth ministry—until now. The book is designed to help each .................................
We have schedule planners, computerized calendars,and self-sticky notes to help us organize our business and social lives everyday. But what about organizing the other side of our lives—the spiritual side? The inner part of our lives?
The detainees in the prisons of the Israeli occupation are not separated from the resistance or the Palestinian national movement. They are an intimate and organic part of the resistance and the movement alike, but are they prisoners, detainees, or prisoners?
One of the masterworks of twentieth century Jewish scholarship was Louis Ginzberg's Legends of the Jews, or, more accurately, Legends of the Bible... For scholars, Ginzberg's book is a monumental work of research. But for the general reader, it is a gateway into a world, a world where the imagination roamed and the spirit was free... The Bible will never be the same for you again, if you do.
(Rabbi Jack Reimer South Florida Jewish Journal.)
Forty years in the wilderness transformed Hebrew slaves into the Jewish people. In the long wandering to the promised land, much happened that the Bible did not record. Volume Three collects the legends about events that occurred during the exodus, events of struggle and anger, and of wonder and awe.
